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These too are works of Onatas, and there are two inscriptions at
Having won victories in thy grand games, Olympian Zeus,
Once with the four-horse chariot, twice with the race-horse,
Hieron bestowed on thee these gifts: his son dedicated them,
Deinomenes, as a memorial to his Syracusan father.
The other inscription is:—
Onatas, son of Micon, fashioned me,
Onatas was contemporary with Hegias of
Who had his home in the island of
It was mainly to see this Demeter that I came to
They have a priestess who performs the rites, and with her is the youngest of their “sacrificers,” as they are called, who are citizens, three in number. There is a grove of oaks around the cave, and a cold spring rises from the earth. The image made by Onatas no longer existed in my time, and most of the Phigalians were ignorant that it had ever existed at all.
8.42.13The oldest, however, of the inhabitants I met said that three generations before his time some stones had fallen on the image out of the roof; these crushed the image, destroying it utterly. Indeed, in the roof I could still discern plainly where the stones had broken away.
ch. 43
8.43.1
My story next requires me to describe whatever is notable at Pallantium, and the reason why the emperor Antoninus the first turned it from a village to a city, giving its inhabitants liberty and freedom from taxation. Well, the story is that the wisest man and the best soldier among the Arcadians was one Evander, whose mother was a nymph, a daughter of the Antoninus, the benefactor of PalIantium, never willingly involved the Romans in war; but when the Moors (who form the greatest part of the independent Libyans, being nomads, and more formidable enemies than even the Scythians in that they wandered, not on wagons, but on horseback with their womenfolk), when these, I say, began an unprovoked war, he drove them from all their country, forcing them to flee to the extreme parts of He also took away from the Brigantes in But there is also another memorial of himself left by this emperor. There was a certain law whereby provincials who were themselves of Roman citizenship, while their children were considered of Greek nationality, were forced either to leave their property to strangers or let it increase the wealth of the emperor. Antoninus permitted all such to give to the children their heritage, choosing rather to show himself benevolent than to retain a law that swelled his riches. This emperor the Romans called Pius, because he showed himself to be a most religious man.
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